Skip to main content

VELLEESWARAR TEMPLE - SHUKRAN - MANGADU

 Velleeswarar Temple - Mangadu



Navagraha temple in Chennai – Shukran Parihara Kshetram.
Goddess Parvathi Playfully closed both the eyes of Lord Shiva and the world was surrounded by darkness. Shiva opened his third eye to give light. He punished Parvathi to be born as a woman on earth and pray to him for reunion to him. Kamakshi Devi did tapas to Lord Shiva in Mangadu.
During that period Shukran also prayed to lord Shiva to restore his eye, which he had lost, while stopping the Arghya(offering) being given by Mahabali to Mahavishnu in the form of Vamana. Shukracharya was the guru of the Asura’s and in order to prevent Mahabali from donating the three paces of Land to Vamana, he took the form of a bee and blocked the passage of water to flow from the Kamandalu. Vamana poked the mouth of the Kamandalu with a blade of grass, which pricked the eyes of Shukracharya and he became blind.
Kamakshi came to the temple and saw Shukra in great tapas, she did not want to disturb the Tapas of Shukra and left the temple. Lord Shiva directed Goddess Kamakshi to come to Kanchipuram and married her there.
The temple is older than the Kamakshi temple and is related to the medieval Cholas and could be as old as 2 to 3 thousand years.The temple is on a 2 acre plot and is 1.5 Kms away from the Kamakshi Amman temple in Mangadu.The lord is known as Velleswarar, Velli in Tamil means Shukra, or Friday, the day connected to the puja of Shukran. He is also known as Shukreeswarar and Bhargaveeshwarar. The Lord is facing East and is accessible through the South Entrance. The Lingam is 6 feet tall with a square Avudayar. A square Avudayar signifies the presence of Kamakshi as the presiding deity in the town. There is no separate shrine for Shukran.
There is no shrine for Parvathi, as she has a separate temple in Mangadu and is enshrined as Kamakshi.
The Temple has a Mukhadwaram without a Gopuram, as you enter through it you come to rectangular corridor, at the end of which is the Bali Peetham,Dhwaja Sthambam and Nandi Mandapam. The Nandi is looking at the lord from a Small peep hole in Gambhira Mudra. In between the Nandi and the Peep hole is the Padam of Kamakshi, which signifies the visit of the Goddess Kamakshi to the temple, But not disturbing Shukran’s tapas.
The Vinayaga moorthy holds paddy stalk in his left upper hand and a Mango in his lower hand and hence he is called Nel Kadir Vinayaka or Mangani Vinayaka.
The prahara has Vinayaga, Dakshinamoorthy, Lingothbhavar ,Brahma,Vishnu & Durga graces this temple with a Chakra in her hand, being the sister of Vishnu. There is a separate shrine for Virabhadrar. There are separate shrines Kasi Viswanathar & Sundaresar with their consorts Visalakshi and Meenakshi. At the North East corner of the prahara is the Navagraha sannidhi.
Temple Timings 06.30 AM to 01.00 PM & 04.30 PM to 09.00 PM.
Temple Contact Numbers :9444461383,26495883,26272053.

Comments

Popular posts from this blog

KAILASANATHAR TEMPLE PART 1 - TARAMANGALAM

SRI KAILASANATHAR TEMPLE- TARAMANGALAM - SALEM DISTRICT - TAMILNADU.- PART 1 Seven tiered Rajagopuram Shaped like a chariot. Mahavishnu gave his sister Parvathi in marriage to Shiva. This process of handing over the bride, is known as "Thaaram vaththu koduppadhu" in Tamil, hence the name of the town THARAI MANGALAM now known as Tharamangalam. MAHAVISHNU giving his sister MEENAKSHI in marriage to SHIVA. In the centre of this Town is an exotic Temple of Lord Shiva as Shri Kailasanathar with his consort Sivakami Devi. One of the rarest of temples with a treasure of exotic Sculpture and the many stories attached with them. ONE OF THE MOST BEAUTIFUL U NKNOWN TEMPLES IN TAMILNADU. The first precinct on entering from the Rajagopuram. The temple had an existence before the 10th Century CE. However the same was rebuilt by the Getti Muthaliar Clan who ruled the Kongu Part of Tamilnadu from the 13th to the 17th century. The temple seems to have b...

ELEPHANTA CAVES PART 10 - SHIVA as LINGA – The SAGUNA form of NIRGUNA - GHARAPURI

GHARAPURI  - ELEPHANTA CAVES 10 SHIVA as LINGA – The SAGUNA form of NIRGUNA. Symbolic form of SHIVA – SHAKTHI. DWARAPALAKAS to the shirne of MAHADEVA Saguna  means “with attributes.”  Nirguna  means “without attributes.” “ Saguna ” describes a God with (tangible) attributes. The term “ Nirguna  Brahman” describes a God with no (tangible) attributes (source). The most popular form of worshipping Lord Shiva in Hinduism is in the LINGA form. It is known as SHIVALING or SHIVALINGA. The LINGA symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a LINGA is installed on a YONI, it represents the union of SHIVA and SHAKTI – the beginning of creation. It is found at the centre of the temple, often resting in the middle of a rimmed, disc-shaped YONI. SHIVA as a LINGAM In the main cave, in the right middle six steps lead to a raised platform of 3.5 feet high. A cu...

CHENNARAYA PERUMAL TEMPLE - VISHNU - THE OCEAN OF MILK - ATHIYAMAAN KOTTAI

CHENNARAYA PERUMAL TEMPLE - ATHIYAMAAN KOTTAI – DHARMAPURI – TAMILNADU. Courtyard with the Garuda Sannadi  Chennamma Naicker a cowherd by profession, who lived during the period of King Krishna Deva Raya of the Vijayanagara dynasty, was returning home one day after gracing his cows. He found one cow missing and on searching for the same he found the cow, and to his utter astonishment, the cow was feeding a child with milk from its udder. The cow which had not delivered a calf till date, feeding milk to a child was a strange sight, and he presumed it could be only a form of divine intervention. The boy summoned Chennamma Naicker and gave him Darshan as Lord Maha Vishnu.(Perumal). The Lord told Chennamma that he wished to stay in the hills and asked Chennamma to build a Temple for him. As lord Mahavishnu came to his Devotee, he is known as Chendru(Devotee) Aiya(Lord), which got corrupted to Chenraya Perumal. The Temple was in exist...