GHARAPURI - ELEPHANTA CAVES 15 - FINAL
ICONOGRAPHY OF
ELEPHANTA CAVES
MAHESHAMURTHY NOT TRIMURTHY |
The Gharapuri or Elephanta Caves must
have been built between the 5th and 6th century C.E., the five Hindu and two Buddhist caves
collectively known as the Elephanta Caves have survived through centuries of
habitation, invasion and neglect. The island and its resident caves received
the name ‘Elefanta Ishle’ from Portuguese invaders after the discovery of a
black stone sculpture of an elephant on the island, now housed outside Mumbai’s Dr.
Bhau Daji Lad Museum.
VAMADEVA |
The excavations of cave temples in this region are divided
into three classes according to the sects to which they belong, namely
Buddhist, Brahmanical Hindu, and Jains. The earliest known architecture are the
Buddhist around 3rd century BC, Brahmanical caves whether connected
to Shiva or Vishnu came next around the 4th century to 8th
century Current Era and can be termed the Medieval Architecture. The Caves in
Elephanta come into this category of monuments dedicated to Hindu Brahmanical
Shaivism and can reasonably be assumed to have been in existence in the 6th
century CE. With the decline of the Gupta’s, the plastic art form also
deteriorated and gave way to Rock Art.
The sculptures of
Elephanta are Exclusively Brahminical in origin and provide us with beautiful
specimens of the early medieval Hindu Art.
The Buddhist sculptures however indicate the flourishing of the Mahayana
sect with the Buddha’s and Bodhisattva’s, with its deities and demons, spacious
temples, huge images, pompous ceremonies and religious rituals, the
representation of Amitabha., the celestial Buddha who resides in Sukhavathi the
world of highest happiness.
GANESHA |
The island in itself
was called PURI and SRIPURI and could have been the capital of the KONKAN MAURYA’s.
The term GHARA in prakrit would have meant fort or fortress wall and PURI or
SRIPURI would be the honorific for town, meaning fortified town.
Part 1 : https://wp.me/pbR9u5-6n
Part 2 : https://wp.me/pbR9u5-6h
Part 3 : https://wp.me/pbR9u5-22
Part 4 : https://wp.me/pbR9u5-2e
Part 5 : https://wp.me/pbR9u5-1U
Part 6 : https://wp.me/pbR9u5-2Z
Part 7 : https://wp.me/pbR9u5-3j
Part 8 : https://wp.me/pbR9u5-3A
Part 9 : https://wp.me/pbR9u5-3V
Part 10 : https://wp.me/pbR9u5-4d
Part 11 : https://wp.me/pbR9u5-4o
Part 12 : https://wp.me/pbR9u5-4S
Part 13 : https://wp.me/pbR9u5-58
Part 14 : https://wp.me/pbR9u5-5k
Part 15 Conclusion : https://wp.me/pbR9u5-5S
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