Skip to main content

MAHALINGESHWARAR TEMPLE - THIRUVIDAIMARUDUR

Mahalingeswarar Temple, Thiruvidaimarudur

Varaguna Pandya the Pandyan King who, was being haunted by a Bramharakshasa (Bramahaththi)(Evil spirit) because he had trampled & killed a Brahmin boy with his horse by accident.Varaguna Pandya, entered the Mahalingeswarar Temple and prayed to God Shiva for relief from the clutches of the spirit of the dead Brahmin or brahmaraksha.( since the Bramharakshasa could not enter the temple, it waited in the threshold outside the eastern gateway or Gopuram).  A divine voice asked the king to leave through another entrance to save himself. The bramhahaththi is still waiting on the eastern entrance for the king to come back. People take the second entrance to exit the premises after worship. There is a sculpture of Chola period, brahmaharaksha on the eastern premises in one of the inner Gopurams (tower gateway).

Shiva is believed to have appeared as a flame to please sage Agastya. Shiva is said to have emanated from the heart of Parvathi. It is believed that Lord Shiva worshipped himself in the Mahalingaswamy temple before the Jyothirlingam. (emanicating as a flame). The temple is also referred as Pancha Linga sthala due to the presence of five lingams. Viswanatha, Rishipuriswara, Atmanatha, Chokkanatha apart from Mahalingeswarar at the centre.

Mahalingeswaraswamy Temple, is located in Tiruvidaimarudur. Usually, a temple will have a Linga in the sanctum and Parivara Devatas in the temple precinct. It is a peculiar feature in this temple that the Parivara Devatas are in seven different temples. The temple complex (Rectangular) is one of the largest in the state and it houses four gateway towers known as gopurams. The temple has numerous shrines, with those of Mahalingeswaraswamy,(Jyothirlingam) & Pirguchuntaragujambigai. There is a separate shrine for Mookambiga and it is built in north Indian style. The shrine of Mookambiga is where Parvathi is believed to have performed her penance

The Temple was built during the Chola dynasty in the 9th century, while later expansions, including the towering Gopuram gateway, are attributed to later periods, contributions of Pandyas, Cholas, Thanjavur Nayaks and Marathas.  up to the 16th century. The site of the temple at Thiruvidaimarudur has been used for over 2,000 years and is associated with the Pandya king Varaguna Pandian. The inscriptions in the walls of the temple are from Kulothunga Chola I, indicating revenue survey and settlement and other additions made inside the temple.

One of the notable things is the sculpture of a chariot having twelve pillars, each denoting the twelve lagnas. Pratap Singh (1736–63) Thanjavur Maratha is believed to have donated one lakh metal lamps to the temple. An ornamental metal image of a lady called Pavai Nonbu holding a lamp is his concubine Theepanachiar is still present in temple.

Things to See :

1. Bramhaththi on the left side of the 2nd Gopuram.

2. Mahanandi.

3. 28 Nakshatra Star constellation mandapam.

4.Pavai Nombu Vilakku (Lamp)

5.Ravana with 9 heads, 10th as a Veena.

6. Echoing corridor in the outer precinct of the Lord.

7. Last hole in the precinct wall producing the dhwani “OHM”

8.Returning back through the Amman Sannidhi.

 

For Details contact Shri PSV Arunagiri - 8903781867

 

Comments

Popular posts from this blog

KAILASANATHAR TEMPLE PART 1 - TARAMANGALAM

SRI KAILASANATHAR TEMPLE- TARAMANGALAM - SALEM DISTRICT - TAMILNADU.- PART 1 Seven tiered Rajagopuram Shaped like a chariot. Mahavishnu gave his sister Parvathi in marriage to Shiva. This process of handing over the bride, is known as "Thaaram vaththu koduppadhu" in Tamil, hence the name of the town THARAI MANGALAM now known as Tharamangalam. MAHAVISHNU giving his sister MEENAKSHI in marriage to SHIVA. In the centre of this Town is an exotic Temple of Lord Shiva as Shri Kailasanathar with his consort Sivakami Devi. One of the rarest of temples with a treasure of exotic Sculpture and the many stories attached with them. ONE OF THE MOST BEAUTIFUL U NKNOWN TEMPLES IN TAMILNADU. The first precinct on entering from the Rajagopuram. The temple had an existence before the 10th Century CE. However the same was rebuilt by the Getti Muthaliar Clan who ruled the Kongu Part of Tamilnadu from the 13th to the 17th century. The temple seems to have b...

ELEPHANTA CAVES PART 10 - SHIVA as LINGA – The SAGUNA form of NIRGUNA - GHARAPURI

GHARAPURI  - ELEPHANTA CAVES 10 SHIVA as LINGA – The SAGUNA form of NIRGUNA. Symbolic form of SHIVA – SHAKTHI. DWARAPALAKAS to the shirne of MAHADEVA Saguna  means “with attributes.”  Nirguna  means “without attributes.” “ Saguna ” describes a God with (tangible) attributes. The term “ Nirguna  Brahman” describes a God with no (tangible) attributes (source). The most popular form of worshipping Lord Shiva in Hinduism is in the LINGA form. It is known as SHIVALING or SHIVALINGA. The LINGA symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a LINGA is installed on a YONI, it represents the union of SHIVA and SHAKTI – the beginning of creation. It is found at the centre of the temple, often resting in the middle of a rimmed, disc-shaped YONI. SHIVA as a LINGAM In the main cave, in the right middle six steps lead to a raised platform of 3.5 feet high. A cu...

CHENNARAYA PERUMAL TEMPLE - VISHNU - THE OCEAN OF MILK - ATHIYAMAAN KOTTAI

CHENNARAYA PERUMAL TEMPLE - ATHIYAMAAN KOTTAI – DHARMAPURI – TAMILNADU. Courtyard with the Garuda Sannadi  Chennamma Naicker a cowherd by profession, who lived during the period of King Krishna Deva Raya of the Vijayanagara dynasty, was returning home one day after gracing his cows. He found one cow missing and on searching for the same he found the cow, and to his utter astonishment, the cow was feeding a child with milk from its udder. The cow which had not delivered a calf till date, feeding milk to a child was a strange sight, and he presumed it could be only a form of divine intervention. The boy summoned Chennamma Naicker and gave him Darshan as Lord Maha Vishnu.(Perumal). The Lord told Chennamma that he wished to stay in the hills and asked Chennamma to build a Temple for him. As lord Mahavishnu came to his Devotee, he is known as Chendru(Devotee) Aiya(Lord), which got corrupted to Chenraya Perumal. The Temple was in exist...