Skip to main content

PARASHURAMESHWAR TEMPLE PART 3 – THE "LINGAKRITI TEMPLE" - GUDIMALLAM

PARASHURAMESHWAR TEMPLE – ANDHRA PRADESH – CHITTOOR – GUDIMALAM – Part 3

SHIVA – THE "LINGAKRITI TEMPLE" OVER THE SHIVALINGAM


Gudimallam is a small village, in Chittoor district of Andhra Pradesh and about 20 KM’s from Tirupathi. The Village on the banks of river Swarnamukhi , with very fertile land with lush greenery, has become popular  and well-known, because it houses the Temple dedicated to SHIVA and known as ,  known as "THE PARASURAMESHWARA TEMPLE”. The existence of the LINGAM predates the current TEMPLE structure by at least 800 to 1000 years as the LINGAM dates to at least about 2300 years before the CE.   The estimates of the date of the temple vary considerably, but it is usually dated to "the later Chola and Vijayanagara periods", so possibly a thousand years later than the sculpture. The lingam must have been placed in the open, with the rectangular stone surround that still remains. The LINGAM in temple remains in worship. The Temple itself is maintained by Archaeological Survey of India since 1954.

 

It is the longest continuously worshipped Shiva temple in the world. "There are several inscriptions which date to the Pallava, Ganga Pallava, Bana and Chola periods on the walls of the shrine and on stone slabs in the temple courtyard. The earliest inscription belongs to the reign of Nandivarma Pallava (802 CE). Inscriptions on the temple walls in ancient Tamil mention the keen interest taken by the donors and their gifts to the Temple...The village is referred as VIPRAPEETA (Brahmana Agrahara).

 

 

Architecture

The GARBHAGRIHA, must have been built much later than the Lingam itself. It is built in a circular fashion with brick and lime mortar super structure up to the SHIKHARA or 1st Tala (Floor). On top almost like a manifestation of the LINGAM itself or in a LINGAKRITI as the inside of the Vimana is hollow and resembles a cylindrical form. The Vimana is in the form of Gaja Prishtha or Elephants Back(Apsidal or in D shape), however the Garbhagriha though extended into the rectangular Antarala is in a full circular form. It is believed that the bana and the Peetha were under the tree. Successive rulers i.e., Pallavas, Cholas, Banas and Vijayanagara kings augmented the structures. The circular shaped sanctum could be the most ancient part of this temple since sanctum flooring is much lower than the floorings of antarala and mukhamandapam.  

The Garbhagriha is surrounded by external walls of granite substructure at the base and pillar level with the Images of Lord Ganesha, Vishnu and Brahma in the KOSHTHA or niches. The sanctum is facing east and is enclosed by an Ardhamandapam and the entrance to this is through the South facing Mukhamandapam.

The tall perimeter walls of the temple with an entrance through a West side gateway or MUKHADWARAM without a GOPURAM, leads into a compound, which consists of separate shrines for the Goddess Parvathi in the north western corner, Karthikeya and Surya.The excavations carried by ASI (former director of ASI Dr.I.K.Sarma) during 1973 has retrieved black and redware sherds (date) assignable to 2nd - 3rd century A.D. The potsherds and the large size bricks (42 x 21 x 6 cm) retrieved from the site made the scholar to assign the temple to Satavahana or Andhra dynasty period. ASI prefers to call it the earliest extant Shiva Lingam in India. As defined earlier the period of the Temple, varies from the period of the Lingam in existence by at least 1000 years.

Comments

Popular posts from this blog

DHARBHARANYESHWARAR TEMPLE - SHANI ( SATURN) - TIRUNALLAR

Dharbharanyeswarar Temple,Tirunallar –Shani(Saturn) Tirunallar Saniswaran Temple  or  Dharbharanyeswarar Temple  is a Shiva temple dedicated to Lord Dharbharanyeswar. There is a shrine dedicated to Shani (saturn) located in the Temple in Tirunallar town in Karaikal district of Pondicherry. The presiding deity is Lord Shiva, ( Dharbaranyeswar)  and the place Tirunallar  was historically called Dharbaranyam. The presiding deity, Lord Shiva in the form of   a swayambhu lingam coming out of Darbha grass hence known as Dharbaranyeswarar. His consort is Praneshwari. The worship is also centered around the icon of planet saturn, called Shani, originally treated as the door keeper of the shrine. According to Hinduism, saturn resides in each  rasi (zodiac) for two and half years. The tradition is to worship Shani before entering the inner sanctum of Lord Siva. Kings in the past had donated milch cows for the upkeep of the temple. From the cowherd community a cowherd(Idayan) was selected

KAMAKSHI AMMAN TEMPLE - THE NAVEL OF GODDESS SHAKTHI - KANCHIPURAM

  Sri Kanchi Kamakshi Amman Temple - The Navel of Goddess Shakthi. Bhandasura the evil Asura was tormenting Indra and the devas. The devas prayed to Shakti in the form of a Parrot, residing on a Champaka Vriksha (Magnolia Champaka) at Kanchi. Hearing the plea of the devas, the goddess Kamakshi appeared from the Bila Dwara and destroyed the evil asura in this place. The bila dvara leading to bilakasha or Mahameru can be seen today in front of the tapomagna kamakshI sannidhi inside the garbhagriha of the Kamkshi Temple. The Kamakshi AmmanTemple is an ancient Temple dedicated to Goddess Kamakshi, the ultimate form of Shakthi. It is located in the historic city of Kanchipuram The Temple in all probability was built by the Pallava Kings, whose capital was Kanchipuram. The temple is one of the 51 Shakthi Peetham and is associated with the Navel of the Goddess, the Goddess was prayed to by Adi Shankara. Kamakshi, Meenakshi & Akilandeswari from Kanchipuram, Madurai & Thiruvanaikoil re

ELEPHANTA CAVES PART 3 - THE CELESTIAL MARRIAGE - SHIVA - GHARAPURI -

GHARAPURI  - ELEPHANTA CAVES 3 THE MARRIAGE OF SHIVA AND PARVATHI - attended by relatives, Gana’s, Rishi’s and Deva’s. SHIVA's marriage to PARVATHI, who is standing to his right. SATI who is reborn as PARVATHI to a father who  adores her, does penance to LORD SHIVA to attain him, SHIVA is pleased with the Penance of Parvathi and decides to marry her King HIMAVAN the father, who loves UMA or PARVATHI his daughter, gives her in marriage to SHIVA as SUNDARA. Parvathi Stands on the right hand side of Shiva before marriage. HIMAVAN along with his wife MENA ( MAINA)  placing Uma’s hand in the hands of the LORD SUNDARA.  PARVATHI’s brother MT. MAINAK   with a Kalash (Pot) in his hand and CHANDRA (MOON) behind him. Parvathi is bedecked in Jewels and even Shiva  is crowned and jeweled with necklace and he is holding the sash of his garment which is flowing up to his ankle. A coy PARVATHI bedecked with jewels,SHIVA with a beautiful crown,necklace and yagyopavitham. Sitt